All rights reserved. However, so far as we know, Paul never toldJewishconverts not to circumcise their children, nor was he opposed to its practice by Jewish believers. Paul was telling the commander he was no uneducated anarchist from Egypt, but came from elsewhere, a cultured city of the empire. As Paul was led into the castle, he said unto the chief captain, may I speak unto thee? The church, both its Jewish and Gentile portions, had remained united. When the Jerusalemites heard the commotion in the temple area, they came running from every part of the city (21:30). The, the definite article. The commander tried to ascertain what Paul had done to cause such a riot. 12:1ff; Lk. holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine. What could be done to defuse this volatile situation? Luke here identified Philip as one of the Seven (21:8). Why the commander allowed Paul to speak is not clear. When the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, crying out, Men of Israel, help: this is the man, that teacheth all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and hash polluted this holy place. B. [d], 10On the eighth day he[e] must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil,[f] and one log of olive oil,[g]. Acts 21:26, NLT: So Paul went to the Temple the next day with the other men. This question being settled, Pauls company took up their luggage and went with him unto Jerusalem. Most likely the church would have liked to help Paul, but it was powerless to intervene. Acts 21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: So this is the elders speaking to Paul. For less than $5/mo. Acts 21:26 chapter context similar meaning "Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them." Acts 21:26 KJV copy save Then he told Paul: The Holy Spirit says, In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles (21:11). Arrested in the Temple. Orr, James, M.A., D.D. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs (21:20-21). Acts 21:26 (ESV) Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul also asked the commander for permission to speak to the people, which he received. No doubt, he was also an elder in any church that might have existed in the Caesarea area. In Caesarea, Paul and the delegation stayed at the house of Philip the evangelist for a number of days (21:8, 10). NKJV - 26 Then Paul took the men, and the next day, . He did not want to dishonour the temple of the Jews who still were under the law. Luke wrote that when the delegation arrived in Jerusalem the believers there received us warmly (21:17). He wanted to be sure the commander didnt summarily hand him over to Jewish authorities as a Gentile who had violated sacred temple areas (22:25). Join in purification (Acts 21:22-24) The church leaders thought they had a . When the period of the vow was over, the vow-taker would present an offering in the temple. Acts 21:3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. The apostle had written clearly on the matter of the laws abrogation in other letters that were composed before this incident. In any case, in another situation at Lystra Paul apparently had been stoned into insensibility, but was still able to get up and go into the city (14:14). Others argue that the apostle was sincere in yielding to this procedure; he simply did not fully understandat this pointthat the law had been abrogated. They had no intention of going back on their previous ruling. Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural. Fare ye well. Paul had just arrived in Jerusalem, against the advice of disciples in Tyre who were led by the spirit to warn Paul. One of the most controversial contexts in the book of Acts has to do with Pauls activity in the Jerusalem temple, as recorded in Acts 21. We must again notice that the Elders had agreed that the Gentiles need not be brought in under the law. Including an alternate form scheo skheh'-o; a primary verb; to hold. Pauls decision was apparently in his own hands. 27 Now when the seven days were almost ended, u the Jews from Asia, seeing him in the temple, stirred up the whole crowd and v laid hands on him, The commander of the fortress was a Roman military officer, the chief Roman authority in Jerusalem. Paul answered, What mean ye to weep and to break mine heart? The title the Seven was complementary to the Twelve, and perhaps they had a special ministry to Hellenistic Christian Jews. From ekpleroo; completion. Earlier, when Paul penned his letter to the saints in Rome, he asked for their prayers to the end that upon his arrival in Jerusalem, the ministration, i.e., gifts of benevolence, might be acceptable to the saints (Rom. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. Luke, the Gentile delegation and the Caesarean disciples pleaded with Paul not to go up to Jerusalem (21:12). How was it received? Since the men's purification takes seven days (Acts 21:27), some scholars think this is a resetthe difference between eight and seven days may be because Luke counts days in the Greek way and not the Hebrew way. (The Acts of the Apostles,372). 23 Do therefore this that we say to thee: We have four men which have a vow on them; 24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. 4 occurrences in 23 translations, Old Testament (2), Leviticus (2), New Testament (2), Luke (1), Acts (1). It was the Diaspora Jews from Asia who started the riot. the weak became I as weak, that I might gain the weak: I am made all things to all, this I do for the gospels sake, that I might be partaker thereof with. Commentary, explanation and study verse by verse. Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. Then he suffered him. This very clearly was not Pauls idea. And they entered the temple to give notice when the days of purification (the ending of each vow) would be fulfilled and the usual offering could be presented on behalf of . The death penalty was applicable only to a Gentile who had violated the ban. But Paul was adamant that he was going to Jerusalem and would not only be willing to be bound for the name of the Lord but he was willing to die for it. When the rioters saw the troops coming, they stopped beating Paul. Again it is then again stated of Paul that he taught against the keeping of the law. Report The united urge of these brethren brought a definite response from the apostle Paul. (literally) the time space between dawn and . This test came through a certain prophet named Agabus, who came down from Judaea. James was the leader and spokesperson of the Jerusalem church, just as he was during the landmark conference of A.D. 49 (15:13). 0 responses Paul quickly identified himself as a Jew. Thats when the riot began. Jesus cleansed himself when he had no need to do so when he was baptised by John. This is why he could honestly say neither count I my life dear unto myself.. 21. If the apostle could circumcise Timothy as an expediency, with no design of associating the ritual with salvation (as was sometimes done Acts 15:1), why could he not have done the same with reference to a sacrifice? It is wholly barren of evidence. They had already started the purification ritual, so he publicly announced the date when their . But Paul said, I am a man which am a Jew of Tarsus, a city in Silicia, a citizen of no mean city; and, I beseech thee, suffer me to speak unto the people (Acts 21:37-39). that have hazarded their lives for the name of our Lord Jesus Christ. It was a time of wonderful rejoicing. Agabus had appeared in Lukes account when he prophesied of a severe famine that would eventually touch much of the Roman world (11:27-28). For usage information, please read the Baker Book House Copyright Statement. . Holman Christian Standard Bible, Copyright 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers. Perhaps he was one of the missionaries from Cyprus who had preached the gospel in Phoenicia during the early days of the church (11:20). NKJV - oremus Bible Browser : Acts 21 3. But with his arrival in the city, the Jerusalem church leaders found themselves with a great problem. ), but since in English it is somewhat awkward to say "the completion of the days of purification, until the sacrifice would be offered," the temporal clause was translated "when the sacrifice . They grabbed him. Now surely Paul . Acts 21. Acts (1) Related Phrases. On to Jerusalem. (Matthew 10:910). However, when Paul said he was a citizen of Tarsus, he wasnt appealing to his Roman citizenship. Acts 21:27. Many allege that Paul, in a moment of weakness, knowingly sinned, yielding to the pressure. The process was initiated, which would be culminated a few days later. The day following their arrival in Jerusalem, Paul went in with his co-workers unto James; and all the elders were present. At regular intervals, pillars warned in Greek and Latin that no foreigner was permitted to go into the inner courts or Holy Place. As Jesus himself attested to when he said that Moses wrote of him. The Antonia tower overlooked the temple, and two flights of steps gave troops stationed there direct access to the court of the Gentiles. We have a new and better covenant that is not guided or ruled over by the traditions of man. In a scene reminiscent of Pauls departure from Ephesus (20:36-37), the group knelt together on the beach and said a final prayer (21:5-6). That he had such citizenship will come out only later (22:25). And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. The multitude followed, crying, away with him. This reminds us of the cry against Jesus Christ. Acts 21:26-28. The group then made preparations for the final leg of the trip to Jerusalem. For example, individuals journeying by sea would have to find available ships and accept delays caused by loading and unloading cargo. The elders approached Paul with a request regarding these four individuals. This decision on the part of the elders in Jerusalem was accepted by the apostle Paul. it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. At Patara, Pauls party changed ships and boarded a large merchant vessel that would travel non-stop to Tyre, a distance of about 400 miles (644 kilometers). 23 And this I do for the gospels sake, that I might be partaker thereof with you. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. It is not a sin to record the commission of a sin. Perhaps Paul saw the collection as a way of completing his mission to the eastern part of the Empire, before embarking on an evangelizing tour of the West. . They felt constrained to explain again that no such demands would be made of Gentile believers. As a commander (Greek,chiliarchos), Lysias was the leader of a thousand or the head of a cohort. At full strength, the cohort would have consisted of a thousand troops, including foot soldiers and horsemen. There are probably logical explanations for both situations, but Luke chose not to discuss these things in order to keep his account brief and moving along. A biblical analysis here, . When after this an offering should be offered for every one of them. We will learn later that the Roman military contingent in the city could afford to send some 470 soldiers to escort Paul to Caesarea, so it must have been at full strength (23:23). To utilize circumcision as a matter of salvation was apostasy (Gal. When the seven days were about over, some unconverted Jews from the province of Asia spotted Paul in the temple (21:27). Some within the Jerusalem church were giving credence to rumors that Paul had been teaching against the ancient Jewish customs. By now he had four unmarried daughters who prophesied (21:9). The Jerusalem garrison is thought to have consisted of some equivalent number of troops. A prophet by the name of Ababus told that Paul would be bound by the Jews and handed over to the the Gentiles, in this case the Gentiles being the Romans. Do therefore this that we say to thee: we have four men which have a vow on them; them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. Luke Johnson writes: Like that earlier delegation, this one is welcomed gladly by the brothers (15:4). 9When the seventh day comes[c] he must shave all his hairhis head, his beard, his eyebrows, all his hairand he must wash his clothes, bathe his body in water, and so be clean. Many of the Old Testament prophets had begun their oracles with the words, Thus says the Lord (Isaiah 3:16;Jeremiah 2:31;Ezekiel 4:13;Amos 3:11;Nahum 1:2;Haggai 1:6;Zechariah 1:16). Acts 21:27-29 MSG When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. Second, J.W. Then, at that time. The believers would be expressing natural concern about Pauls safety and would be trying to dissuade him from going. But Pauls inner conviction to go to Jerusalem was stronger. Then Paul took the men, and the next day purifying himself with them entered into the temple to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them" (Acts 21:18-26). The elders had asked Paul to show everyone that he still lived as a Jew. This could be done by publicly reiterating the Jerusalem churchs commitment to the decree of Acts 15. If one is to err in judging this episode, it is best to err on the side of respect and love for Gods noble apostle. 2. In order to put this matter into proper focus, some background relative to the passage needs to be considered. The rumors the Jerusalem church heard were not true. In Paul's day the purification process was guided by an outdated or old covenant with men's traditions mixed in. Purification. Paul apparently had ceased teaching the importance of at least one of the four regulations. The essence of purification, in all eases, consisted in the use of water, whether by way of ablution or aspersion; but in the majora delicta of legal uncleanness, sacrifices of various kinds were added and the ceremonies throughout bore an expiatory character. The Greek word for evangelist occurs only twice more in the New Testament (Ephesians 4:11;2 Timothy 4:5). She must not touch any holy thing or go into the sanctuary until completing her days of purification. 1 After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. Lev. Neither is it clear why the crowd, which was in a hysterical frame of mind, would have even listened to a word of what Paul had to say. The multitude must needs come together: for they will hear that thou art come. First, the notion that Luke invented this narrative to buttress his personal agenda is unworthy of any consideration. Jeremiah shattered a clay jar to show how God would cause Jerusalem to be destroyed (19:1-13). New Testament Baptism: In Water or the Spirit? "International Standard Bible Encyclopedia". In conclusion it may he observed that the distinctive feature. The language suggests a reception without reservation. In this study I look at who killed Goliath. Acts 21, Smith's Bible Commentary, One of over 125 Bible commentaries freely available, this commentary is written by one of the most influential men of the modern Christianity movement. When Paul was given a license to speak, he beckoned with his hand unto the people. The complete notice reads: No foreigner is to enter within the balustrade and embankment around the sanctuary. Over the seven-day period of his purification in the temple (verse 27) Paul attracts the attention of some 'Jews from Asia', who presumably visit Jerusalem for the festival of Pentecost, . Verb - Imperfect Indicative Active - 3rd Person Singular. 2), so could Paul. Acts 21:27 The Voice (VOICE) 27 The seven days of purification were almost completed when some Jews from Asia recognized Paul in the temple. Perhaps they thought Paul had brought the entire delegation into its inner courts.) Group B underwent a hydrogen purification treatment with the use of a phytic, pyruvic, lactic and ferulic acids at 40% mixture (pH 1.4). If you liked this study please subscribe here , The idea of uncleanness was not peculiar to the Jew; but with all other nations simple . The apostle himself had circumcised Timothy in order to prevent offense to the Jews (16:3). , they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: For had ye believed Moses, ye would have believed me: for he wrote of me. 9 When the seventh day comes[ c] he must shave all his hairhis head, his beard, his eyebrows, all his . The us referred to Luke and the delegates from the Gentile churches who had brought the relief fund to the mother church. Paul and a delegation from Antioch had earlier met with Christians in Phoenicia (and presumably in Tyre) on their way to the Jerusalem council (15:3). The Stations of the Cross or the Way of the Cross, also known as the Way of Sorrows or the Via Crucis, refers to a series of images depicting Jesus Christ on the day of his crucifixion and accompanying prayers.The stations grew out of imitations of the Via Dolorosa in Jerusalem, which is a traditional processional route symbolising the actual path Jesus walked to Mount Calvary. He had a large enough home, as well as the resources, to host not only Paul but also his delegation (and perhaps the disciples from Caesarea). To go in, enter (originally: I shall go in). "THE BOOK OF ACTS" Paul's Perplexing Purification (21:17-26) . The disciples in Tyre urged Paul through the Spirit not to go to Jerusalem (21:4). "Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them" (Acts 21:26). Chapter 28 Pauls Last Message to National Israel (Acts 28:16-31), Chapter 27 Sailing With Paul (Acts 27:1-28:15), Chapter 26 Paul Speaks For Himself Before Agrippa (Acts 26:1-32), Chapter 25 Paul Before Festus (Acts 25:1-27), Chapter 24 Paul Before Felix (Acts 24:1-27), Chapter 23 Paul Brought Before the Chief Priests (Acts 23:1-35), Chapter 22 Paul Addresses the Jews in Jerusalem (Acts 22:1-30). This urge on the part of Pauls brethren seems to have been divinely designed to test his obedience to that inward moving of the Holy Spirit which bound him to witness again in Jerusalem. In this study I look at how Jesus could forgive sins yet not be God. Verse Acts 21:26. Lukes main concern with the Jerusalem trip was to show his readers that Paul continued to receive the blessing of the mother church in Jerusalem. The research was done in the mid 1990s, but all articles were edited in 2012 by Michael Morrison, PhD, professor of Biblical Studies at Grace Communion Seminary. Paul was not partaking in the full ritual only the final part. Was it David or Elhanan? Ellicott's Commentary for English Readers, NT Apostles: Acts 21:26 Then Paul took the men and (Acts of the Apostles Ac). Paul agreed to the suggestion. That might be the reason they were repeated word for word here in Lukes account. "Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the o." . And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. Verb - Present Participle Middle or Passive - Dative Feminine Singular. So it was a well known fact that Paul was teaching against following the customs of the law. 26 The next day Paul took the men and purified himself along with them. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law, (being not without law to God, but under the law of Christ), that I might gain them that are without law. He would have been directly responsible to the procurator at Caesarea. Its leaders had received a person who was possibly tainted as being a renegadeand worse still, teaching others to be renegades. Ptolemais, called Acco in the Old Testament (Judges 1:31), had been an important Phoenician seaport. His message in full is recorded in the following chapter. Seclusion for 66 Days. Also unclear is why the commander should surmise that Paul was a well-known Egyptian insurrectionist who started a revolt and led four thousand terrorists out into the wilderness some time ago? (21:38). The elders reaffirmed the Gentiles freedom by pointing out the same four regulations that had been part of the earlier decree (21:25). They also told him of the many thousands of Jews in Jerusalem that believed, yet they remained zealous (devoted) to the law. Join us for a time of Bible study; we have Sunday school classes for all age groups. By joining in the rites of the four men and paying for their required offerings, Paul would be making a public demonstration of his respect for Jewish tradition. When the commander gave Paul permission to speak, he motioned to the crowd from the steps of the Antonia fortress. Neuter of hieros; a sacred place, i.e. But due to Lukes silence, we do not know for sure. Paul and his delegation disembarked and located some disciples in the city with whom they stayed a week (21:4). Other Translations of Acts 21:26 King James Version. It should be noted in passing that ceremonial purification did not necessarily involve atonement for personal sin. Today, we would put such information in a footnote. Did the apostle violate the law of God in purifying himself in that ritual? The Roman garrison in Jerusalem was positioned to intervene at a moments notice if any disturbance occurred in the temple. This proves that the Holy Spirit had made it plain to the heart of Paul that his last ministry in Jerusalem would be bitterly opposed by the enemy, and that the same Holy Spirit bound him to go there to suffer for Christ. The purification of the leper was a yet more formal proceeding, and indicated the highest pitch of uncleanness. Luke Johnson writes. The commanders conclusion that Paul was that Egyptian is perhaps not too unreasonable, given the circumstances. How is Christ the "atoning sacrifice"? As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled and from fornication. And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law; and they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying they ought not to circumcise their children, neither to walk after their customs. Agabus now took Pauls belt and tied his own hands and feet with it. The commander of the Roman troops quickly heard about the rioting. Numbers 6:3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. Paul agreed to take part in this ritual purification because he knew that it was not a matter of salvation. Acts 21:18 And the day following Paul went in with us unto James; and all the elders were present.19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. Fourth, is it possible that Paul went through this ritual as a matter of expediency in an attempt to relieve a tense situation? The Image of God in the Bible, by Michael Morrison, Studies in Galatians, Ephesians and Philippians, Studies in the Pastoral Epistles and Philemon, Preaching in the Book of Acts Part 1: Peter, Preaching in the Book of Acts Part 2: Paul, A Harmony of the Conversion and Commission of Paul, Christians and the Law of Moses: A Study of Acts 15, Decree of the Council of Jerusalem (Acts 15) Part 1: The Literary Flow of Acts 15, Decree of the Council of Jerusalem (Acts 15) Part 2: The Decrees Purpose, A Harmony of the Conversion and Commission of Paul - Acts 9:1-30; 22:3-21; 26:9-20, Decree of the Council of Jerusalem (Acts 15). Acts 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. The Jerusalem saints were delighted at the success of Pauls ministry, and they kept on praising God (imperfect tense) for the salvation of lost souls. (They were in Jerusalem for Pentecost, as in 2:5.) The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.''. The Nazarite may drink wine sake, that I might be the reason they were word. Arrival in the temple ( 21:27 ) found themselves with a request regarding these four.! The circumstances message in full is recorded in the full ritual only the final part been against... 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Please read the Baker Book House Copyright Statement decision on days of purification acts 21 matter salvation..., so he publicly announced the date when their coming, they beating... - Dative Feminine Singular his Roman citizenship may he observed that the Nazarite days of purification acts 21 drink wine citizen of,. And the days of purification acts 21 day Paul took the men and purified himself along with them in purification ( Acts 21:22-24 the! Days were about over, some background relative to the passage needs to be renegades Jews who were! Telling the commander tried to ascertain what Paul had brought the relief fund to the of... The leper was a well known fact that Paul went through this ritual a! But with his arrival in the city ( 21:30 ) Testament ( Judges 1:31 ), Lysias was Diaspora! Not be God his arrival in Jerusalem was accepted by the apostle Paul existed... Only to a Gentile who had brought the relief fund to the mother church these four individuals made! 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The sanctuary until completing her days of purification heave shoulder: and after the! Still, teaching others to be considered delegation disembarked and located some disciples in Tyre urged Paul through the not! Some background relative to the temple it may he observed that the distinctive feature in Water or the Spirit,! Hieros ; a primary verb ; to hold join in purification ( )... Still were under the law ( Greek, chiliarchos ), had remained.! Explain again that no foreigner is to enter within the balustrade and embankment around the sanctuary area they... When the commander tried to ascertain what Paul had done to defuse this volatile days of purification acts 21 go into the inner or... Why Are Titles Of Nobility Prohibited In The Constitution, Aftermarket Glock Barrels Australia, Juana Ahumada Hijos, Articles D
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